Lessons From The World
LUKE 16:1-13
This
to me has always been a difficult parable to understand. At first reading it appears that the unjust
steward is being praised for coming up with a scheme to cheat
his master and win favor for himself.
Certainly Jesus could not be saying that it is ok to cheat
and deceive in order to get favor. And what is meant in verse 9 when Jesus says
Make to yourselves friends of the mammon of unrighteousness;
that, when ye fail, they may receive you into everlasting habitations. This sounds like Jesus is saying use your possessions
to make friends so that later they will fill obligated to help
you when you fall on hard times.
This would be the same as giving only to those who can
help you or giving only because you expect to get something in
return.
LUKE 6:31-36
Here Jesus clearly
teaches against giving, loving or doing for others only with the
hope of receiving something in return.
Yet in verse 9 of chapter 16 it appears that Jesus is saying
use your possessions to get favor with man so that they will owe
you later.
Jesus is not
saying here that we should behave like those in the world, but
rather that there are some lessons that we can learn from them. The title of todays message is Lessons From The World.
Before we start
on the lessons we need a little background on these scriptures.
Luke 16:1
In Jesus day managers were often hired
by wealthy people to care for the finances of their estates. Such
a manager would be comparable to a modern-day financial planner
or trustee who controls the finances of an estate for the purpose
of making more money for that estate. The money did not belong
to the manager but was his to use for the estate. Apparently the
manager was wasting those goods. Squandering anothers possessions was considered
a terrible crime.
Verse 2
The rich landowner viewed his manager as irresponsible
rather than dishonest. The manager was fired. Although the manager has been dismissed, the
master gives him some time to get the accounts together before
he leaves.
Verse 3-4
The manager uses this time to secure
favor for himself with others to whose houses he may later join
himself to. In other words
these people might at some time later hire him.
In that day people were very conscious about favors they
owed. The manager knew that he had no other skills
and that he could not stoop to the undignified position of a beggar
or a digger in someone elses fields. Diggers were normally
slaves and this was very hard labor and begging was for the poor.
So the manager comes up
with a scheme that will ensure him favor with others when he is
unemployed.
Verses 5-7
These tenants owe the landowner fixed
amounts of their crops. However,
they were not required to pay the sum until harvest.
100 measures or baths of oil was about 850 gallons or the
yield of about 150 olive trees, with a cost of 1000 denariis
(1000 days wages). So to cut his bill from 850 gallons to 425
gallons was no small sum. This
would be the equivalent of giving him 500 days wages.
100 measures of wheat is about 1000 bushels or a yield
of about 100 acres and was worth about 2500 denariis or
2500 days wages. The manager cut his debt from 1000 bushels to
800 bushels, or from 2500 denariis to 2000 denariis. Again this was the equivalent of giving him
500 days wages.
Keep in mind that these are not poor
tenants. They are well-to-do
also. What they paid for use of the owners land was
only a small portion of their crop.
This manager wanted to get in their good graces in the
hopes that they might hire him.
Now you are probably
thinking like me, Who in their right mind would want to
hire this wicked man. If
he cheated one owner would he not do the same to the next?
Here again we must understand the culture of that day. In hard times, masters would sometimes forgive
part of the debt, writing it off as a loss, in return for being
considered benevolent. (Matt.
18: 23-35, parable of unmerciful servant) By reducing these debts
the manager gained public favor for himself and the people believe
the master to be a generous landowner.
Now look at the wisdom of the manager.
If the master punishes the manager now it would appear
to the public that he was doing so because the manager was kind
and generous. Since it
was not during hard times and he did not have the master permission,
what the manager did was a crime.
However, he took the chance that the owner would deem it
more valuable to protect his reputation and be thought of as generous
more than to punish the manager.
Furthermore if
the tenants did treat him well after he was fired, he could threaten
to tell the landowner what they did and get them all arrested.
Verse 8
Recognizing
what the steward has done, why does the owner commend this deceiving
scoundrel?
LESSON 1 (Use all opportunities wisely)
The steward is
not being commended for cheating his master, but rather for making
good use of his opportunities.
The people of the world seem to be much better at seeing
opportunities and profiting from the than are the Children of
God.
Matthew 10:16
Recognizing the
condition of the world in which we live Jesus told his disciples
to be as wise in their thinking and planning as the wicked of
this world and yet be as pure and harmless in their actions as
those who reside in heaven.
During our stay
here on earth we are to take every opportunity that we have to
win souls for Christ and use all that God has provided for us. We are strictly managers of His resources and
we must take every opportunity to us his resources wisely. If Christians were as eager and as smart in
our attempts to attain righteousness and win souls to Christ as
the people of the world are in their attempt to attain money and
comfort, we would be much further along in our own growth and
in winning the world for Christ. If mankind would give as much attention to the
things which concern our souls as we do to the things which concern
our business, we would all be much better off.
We will expend 20 times the amount of time, money and effort
on our pleasures, our hobbies, and our jobs as we do on our spiritual
lives. Our Christianity and spiritual growth will begin
to be real and more effective only when we spend as much time
and effort on it as we do on our worldly activities.
The manager took advantage of the opportunities in front
of him and developed a plan that would secure him his desired
goal. He is not commended for his wrong motive and
deceitful actions, but for his wisdom in taking advantage of the
opportunities afforded him.
Lesson 2 comes
from verse 9.
Use your possessions and power to benefit others. Though the manager had wrong motives in using
his power and possession to get friends, Jesus want the disciples
to understand that there was nothing wrong with using power and
possession to show forth the goodness of God to the unrighteous.
Christ encouraged the disciples to use their possessions
and power to open a doorway or avenue allowing them to engage
someone in friendly conversation and thus to witness to them.
Jesus did this all the
time. He fed the people
then he preached to them. He
healed and then he taught. The
masses followed him because of what he could do for them.
He allowed it because it gave him an opportunity to teach
them the principles of the kingdom of God. A
man can use his wealth selfishly or he can use it to make life
easier for his friends and fellow humans.
Possessions are not in themselves a sin, but they are a
great responsibility. In
verse 9 Jesus was saying that one is to use wealth, not store
it up or be a servant of it. Wealth should be a Christians
servant, not vice versa. The disciples were to use wealth to
gain friends the same reason the dishonest manager used
the rich mans wealth. The disciples wise use of wealth
would help lead others to believe the message of the kingdom and
bring them to accept that message.
Our wise use of all that God has blessed us with, be it
money, possessions, talents or gifts will draw other to believe
the gospel message and give them hope of a better life.
LUKE 12:16-21
The rich man here had an opportunity to do
a great work for God by sharing the abundant blessings of God
with others around him. He
had more than enough and yet rather than choose to share; he chose
to hoard the blessings of God for himself.
Keep in mind that he is collecting food and grain enough
for many years. He calls them fruits. What fruit do you know of that will stay in
a barn for many years without decaying.
Matthew 6:19-21 tells us, Lay not up for yourselves
treasures upon earth, where moth and rust doth corrupt, and where
thieves break through and steal: But lay up for yourselves treasures
in heaven, where neither moth nor rust doth corrupt, and where
thieves do not break through nor steal: For where your treasure
is, there will your heart be also. As Christians we are to use all of Gods
blessings in our lives to the glory of God and the benefit of
others.
Lesson 3 comes
from verses 10 and 12 (Be faithful in the little things)
A mans
way of fulfilling a small task is the best proof of his fitness
or unfitness to be trusted with a bigger task.
Many times we want God to give us the lime light task,
but we are not willing to do the behind the scene task.
We want to be out front because we view the visible task
as being more important. (In own time read I Cor. 12:14-26)
But truth be told it is often the small task that go undone
that will bring failure to a program.
Programs that are successful are those where attention
has been paid to small details. You see the large issues rarely get overlooked
because everyone will consider them.
But the small details will often be overlooked.
One should prove
his faithfulness in the small task before being promoted to the
larger task. Would you
elect someone who failed at being governor of a state to be president
of the United States? If
he could not handle the affairs of a state what make you thing
he could handle the affairs and make wise decisions for a nation.
Jesus extends
this principle to the eternity.
He says, on earth you are in charge of things which
are not really yours. We are stewards over Gods blessings. If we cannot be good stewards over the earthly,
temporal possessions on loan to us from God, who will trust us
with eternal possessions? The
implications in these verses is that what you get in Heaven will
depend on how you use the things on loan to you on the earth.
What you will be given as your very own will depend on
how you use the things of which you are only a steward.
If we use Gods wealth as He wills, then He will give
us true riches which are our own. I encourage you to be a faithful steward of
Gods earthly blessings so that he might find you worthy
of eternal blessings.
Lesson 4 comes
from verse 13. (Cannot serve God and riches)
Jesus wanted
his disciples to know that though riches and possessions are important,
it is impossible to be a servant or slave of both God and riches. A slave cannot serve two masters. The master possessed the slave and possessed
him exclusively. Today
you can work a second job in your spare time.
But then the slave had no spare time.
All of his time belonged to his master and was at the masters
disposal. Like the slave all of our time belongs to our
master and should be at his disposal.
Sometimes we treat God like he is our part-time employer
when in fact when we gave our lives to God he became complete
own of all that we have and are.
Once a man chooses to serve God every moment of his time
and every atom of his energy belongs to God. With God we either belong to him totally or
not at all. God will not
share ownership.
In telling this
parable of the unjust steward to the disciples Jesus is teaching
them that they must use their wealth, possessions and talents
for kingdom purposes. The moral of this parable make good use of every
opportunity given to you to promote God.
Use what God has blessed you to be steward over to help
others because doing so will bring glory to God and gain you favor
with God and man. Be faithful at every task God appoints to you
whether big or small. Your
faithfulness will gain for you an eternal home with eternal blessings. Remember that as a servant of God, we belong
exclusively to him and that includes our possessions, our time
and our lives.