MESSAGES

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A Dayshift Job

A Fit Habitation

A Fresh Start

A Kinsman Redeemer

A Life Laid Down

A Mother's Influence

A New Name

A Successful Church

Adding Points To The Score

Ambassadors For Christ

Angels At Work

Are You Wheat or Tares

Are You Yet Carnal?

Avoiding Future Woes

Be A Giant Slayer

Be Not Ignorant

Be Watchful

Beating Discouragement

Black Presence in the Bible

Blow the Trumpet

Call To Holiness

Case Dismissed

Casualities of Sin

Chastening of the Lord

Children - Precious

Choose Life

Christian Suffering

Consider Your Ways

Control It or Amputate It

Dead Faith

Dead To Sin

Deception of Pride

Demands of Commitment-Part I

Demands of Commitment-Part II

Demands of Commitment-Part III

Does Not Thou Fear God

Don't Be A Hypocrite

Don't Block The Line

Don't Disappoint God

Don't Get Distracted

Don't Get Shipwrecked

Don't Push God

Dress For the Occasion

Elements of Success

Evidence of Salvation

Failure To Forgive

Faith of A Mother

Finished But Not Complete

Forerunners For Christ

Freedom to New Freedom

From Egypt to the Promised Land

Fruit Bearing is Essential

Get Established In The Faith

Get Your House In Order

Gethsemane

Gifts For Jesus

Give God His Glory

God's Will For Man

Good is not Good Enough

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Handling Stress

He Is Coming Back

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How Far Will You Follow

How Satan Attacks

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Importance of Oneness

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Is It Time to Go

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It Does Not Take A Lot

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Jesus Our Example

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Look and Live

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No Excused Accepted 2

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No Seed No Harvest

No Sleeping on the Job

Out of Darkness

Overcoming Obstacles Part - I

Overcoming Obstacles part - II

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Overcoming Obstacles Part IV

People of Color

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Power Of The Blood

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Reaffirming You Commitment

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Reformation: Going Beyond the Obvious

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When the Church is Gone - Part II

When the Church is Gone - Part III

When the Church is Gone - Part IV

When the Clay Speaks

When the Task Seems Impossible

When We Doubt God

Who or What is Leading You

Will The Righteous Live

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GETHSEMANE 

JOHN 18:1-2, LUKE 22:39; MARK 14:32-35

          After the last supper, recognizing that he would soon be betrayed by one of his own, Jesus leaves the banquet room and John says in chapter 18 that he headed out over the brook Cedron.  Now Cedron was a small rivulet about 6 or 7 feet wide in a deep ravine about 200 yards from the wall of Jerusalem.  Cedron was the sewer outlet for the city but was dry except for the rainy season.  Luke lets us know that Jesus went to the Mount of Olives.  The steep slopes of the Mount of Olives began just on the other side of the brook Cedron.  To reach the top of the Mount of Olives Jesus would have to climb a minimum of 200 feet up a steep incline.  But Matthew and Mark both let us know that Jesus finally reach his destination, Gethsemane.  Gethsemane was a large enclosed space that was part of an olive grove.  It is believed to have been privately owned.  We know that it was a large space because Jesus left 8 of the disciples at the entrance of the garden, taking with him further into the garden Peter, James and John.  He then leaves these three and progresses even further into the garden alone.  Now the garden was not a new place to Jesus and the disciples.  Back in Luke 22:39, the phrase “as he was wont” is translated “as was his custom”.  It was a custom for Jesus when he was in Jerusalem to go up to the Mount of Olives.

MATTHEW 24:1-3

          It is from the Mount of Olives that Jesus predicted the destruction of Jerusalem and taught His disciples about the coming end-times recorded in Matthew 24 and 25. 

LUKE 19:37-41

          It was from the Mount of Olives that Jesus made his triumphal entry into Jerusalem.  Matthew records that the people laid their garments and tree branches along the route and cried out as Jesus passed, “Hosanna, blessed is he that comes in the name of the Lord.”  But the clearest evidence that the garden of Gethsemane was no strange place to Jesus and his disciples is recorded in John.

JOHN 18:1-2

          Judas knew exactly where to find Jesus because they often went to the garden of Gethsemane.  Now I asked myself why would Jesus pick this place to spend so much time.  This garden was no easy place to get to.  Mount Olive was no easy climb.  For even today buses carrying tourist can only reach the top if they travel very slowly and in low gear. Why did Jesus pick this garden?  Surely when he was in Jerusalem he could have found lodging with Nicodemus or Joseph of Arimathaea.  Why this place? 

          Well I thought, “Mount Olive is probably named for the olive trees that grow there and since the olive branch is a symbol of peace, maybe Gethsemane means something like place of peace and that would explain why Jesus would go there so often.  However, there is nothing about Gethsemane that implies that it was a place of peace or comfort.  The name Gethsemane means “oil press”.   Though it was called a garden, Gethsemane was the place in the mist of the olive garden where the olives were taken to be pressed into olive oil.  This was not a place of peace but rather a place of crushing, a place of molding, a place of conversion, a place of surrender and yet Jesus went to Gethsemane often.  Why go to Gethsemane?  Let’s look at the process of converting olives to olive oil and see if we can glean some insight into the behavior of Jesus.  But before I go there I want us to remember one important fact about Jesus.  He was a man (Romans 8:3, I Timothy 2:5-6).  It is easy to think of Jesus as the Son of God and thus as God and then to attribute all that he did to His divine abilities.  But we must also remember that he was also a man with feelings and emotions like ours.  It is Jesus the man who we want to look at in Gethsemane.

          There are five stages in olive processing.

1.     Cleaning - This process separates the olive from any leaves and dirt.  The cleaning stage represents to me separation outside influences that might cause pollution.

MATTHEW 26:36-39 - When Jesus went to Gethsemane he took the disciples with him but then he separated from them.  What had to be accomplished in the garden that night and in the coming hours did not require their opinion nor did it require further discussion with them.  Though the sacrifice that was about to be made was for the disciples and all mankind, the impending struggle was not about them.  This night Jesus would have to fight with himself and he did not need the disciples whining and begging him not to go.  Not only did he separate from the main bunch of disciples but he also separated from his inner circle, those who were his closest friends.  Many times when we are confronted with doing a work for God we feel the need to run it past someone else and to an extent that is okay.  But when we do so looking for an excuse not to carry out what God is asking us to do then we are in error.  When we know what it is that God wants us to do, we should avoid outside influences that will hinder our progress, not run to them seeking a way out.  We know not to run to the world, but sometimes we don’t recognize that other believers can be a hindering influence as well.  The truth of the matter is that it does not matter what other’s opinions are, we are responsible for carrying out the will of God for our lives.  (James 4:17 -- Therefore to him that knoweth to do good, and doeth it not, to him it is sin.)  Jesus separated himself from outside influences that might hinder his completing the will of God.

2.     Milling – Milling grinds or hammers the olives with its pit into a paste.  Let’s think of the olive as a three part being; it has a skin, it has a pit and it has a meaty section between the skin and pit, all three containing oil.   If you are going to get the maximum output you must unite the three.  Jesus entering the garden, though he is God, he is also man.  He is a spirit that has a soul and lives in a flesh.  Though his spirit, soul and flesh are sinless, He is still a three part being and the three part being called Jesus was alive and wanted to continue to live.  He was enjoying life.  You see you don’t have to sin to enjoy life.  We have been deceived by the enemy into believing that the greatest joys of life are wrapped in sinning, but that is not true.  The greatest pleasure in life is in knowing and fulfilling God’s plan for your life.  Though Jesus’ spirit desired to follow after the will of God, he had to contend with his soul and flesh.  It is in the Gethsemane that Jesus has to yield his will to that of the father.  In Gethsemane he prayed three times “let this cup pass from me, but never the less not my will but yours be done”.  Yielding start first in the mind.  The spirit knows what the will of God is and desires to carry out that will, but the mind and flesh often desire something different.  To yield the mind must first make the decision to surrender to the will of God.  This process of yielding to God is often very painful, for it requires that we release our own desires, stand against our own fears and discount our own shortcomings.  To yield we must step out of self and deeper into God.  Paul says to us in Romans 6:13 “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.”  Because of Old Testament prophecy Jesus knew what was about to happen to Him.  The human part of Jesus was in great agony.

Luke 22:44 – It is a recognized fact that under extreme mental pressure, the pores maybe so dilated that blood may issue from them, i.e., bloody sweat.  Jesus is experiencing a war between spirit and flesh leaving his soul torn and in great anguish.

3.     Malaxation – Malaxation is the slow mixing of the paste which allows the oil-water mixture to grow together.  In Malaxation tiny microscopic oil droplets join together into larger droplets and then in to drops and finally in to small pools of oil and water. (Ice cube example).  In Gethsemane I see this stage as a joining of the soul and spirit of Christ to team up against the flesh.  His determination to carry out the will of God must be greater than any pain his flesh will endure.  As they beat him and his flesh cried out for relief his soul and spirit must keep his flesh under control.  I can hear the flesh screaming at him to fight back, after all he had more than 12 legions of angels at his disposal (12 legions @ 6000/legion = 72000 angels).  The spirit and the soul had to join together to suppress the flesh.  This is no different from us as believers when we are called upon to work for God.  Our spirit is willing and we make the decision to surrender to the will of God.  But then our flesh jumps up and wants to do anything it can to hinder us from acting on God’s will.  In fact the flesh often becomes an even greater hindrance to us carrying out the will of God.  The enemy tries to use our flesh to discourage us.  He reminds us of how hard it will be and of all of our shortcomings.  He reminds us of past failures.  He points out to us desires that will have to go lacking.  Our soul and our spirit must join together and be a greater influence than our flesh.

4.  Pressing – In pressing the olive juices and water are squeezed out leaving behind a fibrous paste.  In Malaxation we had the joining together of the spirit and soul, but in pressing they over-ride the desires of the flesh.  The flesh then becomes a non-factor.  It is not the controlling influence that determines our success with God or for God.  In Gethsemane, Jesus’ desire to continue living, the enjoyment he was having became a nonfactor.  Selflessness took over and his joining of soul and spirit in the decision to submit to the will of God made null and void any desire for continuing physical life.  This is where we as Christians often fail.  Though our spirit wants to do as God request and we make the decision to submit to the will of God, we often fail squeeze out or suppress the flesh.

I CORINTHIANS 9:24-27 – As Christians we are in a race and in this race there are spiritual, mental and physical challenges.  If we are to be successful we must align our soul and spirit and strengthen them so that they will be able to hold our flesh in subjection.  Paul says he keeps under his body, meaning that he keeps control on it.  How does he do this? He does so by a joining of the spirit and soul to negate the influence of the flesh.

5.  Separating – Here the oil is separated from the water so that only the pure oil remains.  This would be similar to the draining of that last bit of hope that you are still going to get your way.  Sometimes when we submit to God and determine to do as he ask there is that last bit of hope that it is all just a test and that God was just trying to see if you would submit to him; that last bit of hope that you will not really have to go through with it.  It is at this point that God’s will really prevails in our lives.  In Mark 14:41 after returning and finding the disciples asleep for the 3rd time Jesus says it is enough as if to say okay this is really going to happen.  This is the will of God and I surrender.

    I believe that Jesus went to Gethsemane to prepare himself for the death that he would have to face.  While there he had to separate himself from outside influences.  He had to empty himself of all his desires and submit to the pure will of God.  He had to strengthen his spirit and soul so that they would be able to suppress the desire of the flesh for relief.  I think that Jesus went often to Gethsemane for the same reasons.  It helped him to keep himself separated from worldly influences, to remain yielded to the Spirit of God, and to keep his flesh under control.  In other words Gethsemane helped him to maintain his focus and accomplish the will of God for his life.

          Today we may not have a place called Gethsemane, but as Christians we are all faced with the Gethsemane experience.  We are at various times in our Christian walk asked by God to sacrifice ourselves, submit to his will and go beyond ourselves to carry out his will.  It is at these times that we too become the olive, submitting to God to become precious oil.  It is at these times we should apply Phil. 2:5-8 to our lives.

PHILIPPIANS 2:5-8, 9-11